Unity is strength essay

The ruin of the Second Temple marks a key point in the history of the world. Not only was the Jewish people exiled from the land of Israel, the Jews also lost their war against self-centeredness. For the first time since its inception, the tenet, “Love your neighbor as yourself,” was not the guiding rule within the nation. Jews still had high regard for unity, as they still do to this day, but they began to use it to gain self-centered purposes instead of as a means for correction of the ego and as an asset to be passed on to all mankind.

There is strong evidence that early Christians also shared this view of Christ as the Jehovah of the Old Testament, as I discuss more fully on my page about " Questions on Relationships Between God, Man, and Others ." For example, non-LDS scholar Margaret Barker recognizes the "overwhelming" evidence that early Christians identified Christ with Jehovah in the Old Testament, and in doing so, addresses the issue of how they understood Deut. 6:4. The following excerpt is taken from her book, The Great Angel: A Study of Israel's Second God (London: SPCK, 1992, pp. 192-193, as cited by Kevin Christensen, Paradigms Regained: A Survey of Margaret Barker's Scholarship and Its Significance for Mormon Studies , FARMS Occasional Papers (Provo: FARMS, 2001), pp. 24-25):

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Such was the case of Poland’s first post-Communist prime minister, Tadeusz Mazowiecki, who in earlier years had been something close to a Christian socialist. And I remember Bronisław Geremek, a leading Solidarity adviser and subsequently Polish foreign minister, explaining his support for neoliberal “shock therapy” with a metaphor. You see, he told me, the nationalized command economy is like a huge concrete bunker, so it needs a giant bulldozer to take it down. As an endpoint they would have been delighted to have a Scandinavian, social democratic version of capitalism. But first they had to build that capitalism out of the ruins of the Communist bunker.

Unity is strength essay

unity is strength essay

Such was the case of Poland’s first post-Communist prime minister, Tadeusz Mazowiecki, who in earlier years had been something close to a Christian socialist. And I remember Bronisław Geremek, a leading Solidarity adviser and subsequently Polish foreign minister, explaining his support for neoliberal “shock therapy” with a metaphor. You see, he told me, the nationalized command economy is like a huge concrete bunker, so it needs a giant bulldozer to take it down. As an endpoint they would have been delighted to have a Scandinavian, social democratic version of capitalism. But first they had to build that capitalism out of the ruins of the Communist bunker.

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